(Ali-Imran) 3 : 30
يَوْمَ تَجِدُ كُلُّ نَفْسٍ مَا عَمِلَتْ مِنْ خَيْرٍ مُحْضَرًا وَمَا عَمِلَتْ مِنْ سُوءٍ تَوَدُّ لَوْ أَنَّ بَيْنَهَا وَبَيْنَهُ أَمَدًا بَعِيدًا ۗ وَيُحَذِّرُكُمُ اللَّهُ نَفْسَهُ ۗ وَاللَّهُ رَءُوفٌ بِالْعِبَادِ

On the Day when every soul will find presented whatever from the good he has done as well as from whatever bad he has done. He will wish that if there were a long distance between him and that, Lord Allah is cautioning you about Himself, and Allah is full of kindness towards His servants.

Every individual has to face the Day of Judgment on which he/she will find what it has earned from good and evil. This verse also teaches that Paradise or Hell is to be earned by oneself, and the Impartial Lord doesn’t make anyone to Paradise or Hell. “Between him and that” in this verse means between the evil soul and its evil deeds” as well as “between him and the Day of Judgment”. Lord is cautioning about the Day of Judgment through verse 78: 40: “On the Day when each person sees what it has earned, the disbeliever will wail: ‘Oh, woe to me! If I were only mere dust’”.

Lord has become the Merciful and Impartial by teaching mankind the Three-Time-Knowledge Adhikr from the Paradise itself. Today, as Adhikr is codified as the Best Interpretation of Lord’s Book through the Three-Time-Knower mentioned in verse 25: 59, whoever testifies It can only become a believer and return to Paradise. The 999 Fujjar who falsify Adhikr are destined to the seven doors of Hell as explained in verse 15: 44. Only deeds that testify at least a verse from Adhikr will be accepted by the Lord as explained in verse 3: 25. See explanation 2: 286; 4: 42; 16: 111 and 18: 49.